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 Festival Of Mahavir Jayanti 


The main Jain festival of the year is Mahavira Jayanti, the birth anniversary of Mahavira. Mahavira is the last and the greatest Tirthankar of the Jain religion, and Mahavir Jayanti is the birth anniversary of Lord Mahavira, the 24th Tirthankara.

This religious event is largely observed by the Jains, by visiting sacred sites and worshipping the Teerthankars. The event holds special significance in Gujarat and Rajasthan, due to the ancient shrines at Girnar and Palitana in Gujarat. Mahavira Jayanti is also celebrated at Parasnath temple in Calcutta and at Pawapuri in Bihar.

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When is Mahavir Jayanti Celebrated?

Celebrated during the Hindu lunar month of Chaitra, festivities last for one day. Mahavir Jayanti occurs on the thirteenth day of Chaitra, right around the time of the full moon. Chaitra is equivalent to the months of March and April.

Where is Mahavir Jayanti Celebrated?

Mahavir Jayanti is celebrated widely throughout the Jain community. Due to the high numbers of Jains in Rajasthan and Gujarat, most celebrations are seen in these states.

However, those that follow Jainism travel to recognized Jain shrines to celebrate Mahavir Jayanti. In Gujarat, the shrines are located at Girnar and Palitana. Others flock to Mahavirji in Rajasthan.

Lord Mahavira was born in Vaishali, which also hosts a majestic celebration.

How is Mahavir Jayanti Celebrated?

  • Temples that host Mahavir Jayanti festivals are decorated with flags to mark the birthday of Lord Mahavira.
  • Each locality holds a traditional bath (abhishek) for a deity of Lord Mahavira.
  • Following the bath, the deity is carried in a parade throughout the region.
  • Each parade varies but generally includes drummers, horses, elephants, singers and lamps.
  • Depending on the region, the parade ends at a temple, shrine or large communal area where people may pray and meditate.
  • Donations made during Mahavir Jayanti are made in the form of food, medicines or knowledge.

About Mahavira

Mahavira, also known as Vardhamana, is the last one in the galaxy of Twenty-four Teerthankaras (Jain Prophets).  He was the son of Siddhartha and Priyakarani or popularly Trishala Devi - who were deeply permeated with the philosophy of Jainism preached by Parswanatha, the 23rd Teerthankara. 

Just before Mahavira was born , His mother had sixteen dreams. Mahavira was born at four in the morning, which is considered very auspicious in Jainism and Hinduism.

Her sixteen dreams were:
  • A white elephant
  • A lion
  • Goddess Lakshmi with two elephants at her side showering flowers
  • The moon lighting the universe with silvery beams
  • A pair of jumping fish
  • The radiant sun, a golden pitcher
  • A lake full of lotus flowers
  • A calm ocean of milk
  • A celestial palace
  • A throne of rubies and diamonds
  • A celestial king ruling the earth
  • A garland
  • A white bull
  • A fragrant Mandara flowers
  • and a vase as tall as Mount Meru, filled with gems.
  • And immediately after this, she felt a white elephant enter her through her mouth. She also didn't feel any pain associated with childbirth.
It is believed that at the exact moment of his birth, the life forms in all the three worlds were cheerful and content. Several gods and goddesses descended from the heavens to pay homage to the tirthankara. They

Siddhartha The King 

Siddhartha was the king of Kaundinyapura on the outskirts of Vaishali (near Patna in Bihar). Even as a boy, Mahavira came to be associated with many episodes of absolute fearlessness which earned him the name `Mahavira'. He grew up as a prince, excelling in physical prowess as well as intellectual acumen. However, he renounced the pleasures and luxuries of the place, as also the power and prestige of kingship, and undertook a life of intense penance for more than twelve years. He calmly bore not only the rigors of nature but the torments from the ignorant and mischievous among his own countrymen also. He finally became self-illumined. But not content with his own personal salvation, he chose to become a great human redeemer.

 He looked around and found the society corrupted by the distortions of the true concept of Dharma. Violence in the form of animal sacrifice had overshadowed the true spirit of yajna and yaga. Spiritual values had been supplanted by superstitions and lifeless rituals and dogmas. Propitiating various Gods and Goddesses was considered as a means of acquiring religious merit - Punya - to the exclusion of the true spiritual significance of these Vedic practices. Mahavira, with his penetrating insight born out of self-realization, struck mercilessly at these perversions. He simplified the religious procedures and concentrated on righteous conduct.

Mahavira's Philosophy 

Mahavira's simple and convincing method of appealing to the highest and noblest impulses won him a large following. He would, for example, pose the following question in order to bring home the grand message of non-injury to every living being: "Can you hold a red-hot iron rod in your hand merely because some one wants you to do so?"  The listeners would instantly reply, "No, never". Then Mahavira would ask them, "Then, will it be right on your part to ask others to do the same thing just to satisfy your desire? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?" Mahavira would then sum up his message: "Do unto others as you would like to be done by. Injury or violence done by your to any life in any form, animal or human, is as harmful as it would be if caused to your own self."

 Mahavira's emphasis on this `Unity of Life' forms one of the highest saving principles of human life. The modern civilization, which seeks to exploit and destroy every other kind of living species in order to satiate the never ending cravings of man, is landing the entire human species itself in a deadly peril.

As one deeply conversant with the needs, capacities and aptitudes of human being, Mahavira initiated a simple five-fold path for the householders: Ahimsa (Non-injury - physical or mental - to others), Asteya (non-stealing), Brahmacharya (temperance in sexual pleasures) and Aparigraha (non-acquisition of property).

Mahavira's injunctions for the monks and nuns were however very exacting. Abstinence from every kind of physical comfort and material possession and absolute dedication to the highest ethical and spiritual discipline were enforced. Even to this day, 2500 years after the passing away of that great master, this pure and upright tradition of the monks has been maintained. Thousands of white clad Sanyasins and Sanyasinis and also nude monks move on foot from village to village and town to town, throughout the length and breadth of the country, carrying Mahavira's gospel of peace, non-injury and brotherhood among people.

Mahavira died at the age of 71 on the Deepavali day. But the lamp of peace which he lit continues to glow through the myriad lights of that Festival of Lights.




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